assail Christianity to greater advantage. It is one thing to see, and another to know: to see and to be seen is a property of bodies; to know and to be known, an attribute of intellectual being. They became intimate friends; and as Ambrose seems to have been
teacher, and excommunicated him from the fellowship of the Church of Alexandria. From which he shows that there were certain beings besides those which he had mentioned, which may be named indeed in this world, but were not now enumerated by him, and perhaps were not known by any other individual; and that there were others which may not be named in this world, but will be named in the world to come. And this I consider is Paul's meaning, when he says that to some is given the word of wisdom, to others the word of knowledge, according to the same Spirit. But whether any of these orders who act under the government of the devil, and obey his wicked commands, will in a future world be converted to righteousness because of their possessing the faculty of freedom of will, or whether persistent and inveterate wickedness may be changed by the power of habit into nature, is a result which you yourself, reader, may approve of, if neither in these present worlds which are seen and temporal, nor in those which are unseen and are eternal, that portion is to differ wholly from the final unity and fitness of things. I am of opinion that it is this very subjection by which we also wish to be subject to Him, by which the apostles also were subject, and all the saints who have been followers of Christ. His And the whole of creation, receiving this hope, and looking for the fulfilment of this promise now, in the meantime, as having an affection for those whom it serves, groans along with them, and patiently suffers with them, hoping for the fulfilment of the promises.
Origen states enumerated several instances of laymen who had addressed the
And hence it is that the whole of this mortal life is full of struggles and trials, caused by the opposition and enmity of those who fell from a better condition without at all looking back, and who are called the devil and his angels, and the other orders of evil, which the apostle classed among the opposing powers. Spencer, at Cambridge in 1658 and 1677, to which was added the
was he made no public mention of it, far less that he made it a presence for his flattering to editorial vanity or conceit. difficult to conceive a condition of things more congenial to the mind of a true [In the Edinburgh series the foregoing Life was delayed till the appearance of the second volume.
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