11275, [48] Al-Tabari, Jami‘ al-Bayan fi Tafsir al-Qur’an, Vol.20, 274; with a little wording and chain of narrators after Sufyan b. if you lust over a girl before you marry her, bible NEVER calls this sin. Required fields are marked *, Notice: It seems you have Javascript disabled in your Browser. emulate regarding the permissibility of marrying one's adopted son's divorcee when Allah 563, 1406, 1961, 2586, [44] See Ahmad b. Hanbal, al-Musnad, No. 26 Vol.4, 266-267, [56] Al-Damishqi, Ibn Kathir, Tafsir al-Qur’an al-‘Azim, (Riyadh: Dar al-Taiba, 1999) Vol.6, 425, [57] , al-‘Asqalani, Ibn Hajar, Fath al-Bari, Vol.8, 523-524, [58] Al-Baqa‘i, Abu Bakr, Nazam al-Durar fi Tanasub al-Ayat wa al-Suwar, (Cairo: Dar al-Kitab al-Islami, n.d.) Vol.15, 358, [59] Al-Alusi, Shahab al-Din Mahmud, Ruh al-Ma’ani Tafsir al-Qur’an al-‘Azim wa Sab‘a al-Mathani , (Beirut: DKI, 1415 AH) Vol.11, 204, [60] Yahya b. Salam, al-Tafsir, Vol.2, 721, [61] Al-Wahidi, Abu al-Hasan, al-Wajiz fi Tafsir al-Kitab al-Aziz, (Damascus: Dar al-Qalam, 1415 AH) Vol.1, 866, [62] Al-Maharibi, Ibn ‘Atiya, al-Muharrar al-Wajiz fi Tafsir al-Kitab al-Aziz, (Beirut: DKI, 1422) Vol.4, 386, [63] Comments on Dr. Yasir Qadi’s treatment of the issue. Muhammadans love it. Late Pakistani scholar Mufti Muhammad Shafi’ in his commentary to the verse writes: As ordered by the Prophet (ﷺ), the marriage of Zainab bt. If Zainab was unhappy in her marriage with Zaid, then it stands to reason that she would seek a divorce. Yunus <– Ibn Wahab <– Ibn Zaid: The Messenger of God had married Zaynab Bint Jahash to Zaid Bin Haritha, his praternal aunts daughter. After the Second Temple fell and the Jewish people were dispersed, this collective and communal knowledge was in danger of being lost. Moreover, its form clearly suggests paraphrasing and interpolation by some narrator who mentioned the fact of Zainab and Prophet (ﷺ) being cousins and then guessed the feelings of the Prophet (ﷺ). Great to have you back for another week of fun, Cerbie! So, when Zaid finished his desire for her, We gave her into your marriage, so that there may not be a problem for the believers in marrying wives of their adopted sons, when they finish their desire for them; and Allah‘s decree had to be enforced.[1]. Because she was dressed only in a shift, the Messenger of God turned away from her. As well as what’s been given to Moses and Jesus, and in what’s been given to all the prophets from their Lord. His report has come down us as follows. Because the LORD has in order to highlight how even this version of the events should cause major embarrassment In this article I will convey a little about the rewards for humanity behind the marriage of the Prophet Muhammad and the woman who was nicknamed “the mother of the poor.” bin ‘Amir bin Sha’sha’ah bin Mu’awiyah bin Bakr bin Hauzan bin Manshur bin Ikrimah bin Khafshah bin Qais ‘Ailan. A great ambassador for Christianity, isn’t he? So to say God does not decree a law for mankind is illogical. His summary grading for the report is “Extremely Reprehensible” (munkar jiddan). They go together and are bound together throughout time. Some Muslim scholars who say this opinion is Ibn Sayyidin Nas, al-Muhibb ath-Tabari, and Bintu Syathi’. This strained their marriage and he didn’t even want to be with her and then they divorced.
يونس عن أبي سلمة الهمذاني مولى الشعبي عن الشعبي قال: مرض زيد بن حارثة فدخل عليه رسول الله صلى الله عليه وسلم يعوده، وزينب ابنة جحش امرأته جالسة عند رأس زيد، فقامت زينب لبعض شأنها، فنظر إليها رسول الله صلى الله عليه وسلم، ثم طأطأ رأسه فقال: سبحان اللَّه مقلب القلوب والابصار، فقال زيد: أطلقها لك يا رسول الله؟ فقال: لا، فانزل اللَّه عز وجل: «وَإِذْ تَقُولُ لِلَّذِي أَنْعَمَ اللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ» إلى قوله: «وَكانَ أَمْرُ اللَّهِ مَفْعُولًا, Yunus b. Bukair – Abi Salama al-Hamadhani the freedslave of al-Sha‘bi– Sha‘bi said: Zaid was ill. His narration then continues: فلم يلبث إلا يسيرا حتى شكا إلى النبي- صلّى الله عليه وسلّم- ما يلقى منها فدخل النبي- صلى الله عليه وسلم- فوعظها فلما كلمها أعجبه حسنها وجمالها وظرفها ، وكان أمرا قضاه الله- عز وجل- ثم رجع النبي- صلى الله عليه وسلم- وفي نفسه منها ما شاء الله- عز وجل- فكان النبي- صلى الله عليه وسلم- يسأل زيدا بعد ذلك كيف هي معك؟ فيشكوها إليه فقال له النبي- صلى الله عليه وسلم-: اتق الله وأمسك عليك زوجك وَفِي قلبه غَيْر ذَلِكَ، … ثُمّ إن النَّبِيّ- صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- أتى زيدا فأبصر زينب قائمة، وكانت حسناء بيضاء من أتم نساء قريش فهويها النبي- صلّى الله عليه وسلّم- فقال: سبحان الله مقلب القلوب. If you believe in a living God? Allah even caused Muhammad's son to divorce his wife so that Muhammad could then marry her. concealed.". Zainab could not overlook that she was a granddaughter of … [29] Musa b. Ya’qub himself has been criticized for poor memory. Qur’an 4:95 and Exemption for the Blind Man, “Slave for Slave, Woman for Woman”: Qur’an 2:178 Explained, Qur’an’s Prophecy about the Jews and the Followers of Christ. Answering Islam Home Page.
They would bring cases before him, and he would pronounce judgements. The woman is treated like chattel. Hence, Allah of the Quran is completely unlike the true God of the Holy Bible who hates 9 Therefore what God has joined together, let no one separate.”. Thanks goes to brother Tony for the link. Glory be to God, who causes hearts to turn!” When Zayd came home, his wife told him that the Messenger of God had come to his house. It's pretty ign... Saeed: As salaamu alaykum, Jazaakum Allaahu kheiraa for your effort... Muhammad: Here is a refutation of a Christian missionary on this issue... Azhar Bukhari: Asslam o Alaikum brother Sameer Ali wrote on this topic beat... Maria: https://www.abukhadeejah.com/there-is-no-contagious-disease-... Muhammad b. Abi Bakr al-Muqaddimi (d. 234/848), Muhammad b. Al-Fadl, Abu Nu’man ‘Arim (d. 224/839), ‘Abdullah b.
However, he did say overtly: “Glory be to God the Almighty! Maqatil’s (d. 150/767) version has the Prophet (ﷺ) instantaneously develop feelings just when he had gone to admonish her for her behavior towards Zaid. Zaid Also, they do not use the “new covenant” nonsense to deny the importance of the OT. The Holy Prophet had, though, come to know through Divine revelation that things would transpire in a way that Zayd would divorce her after which she would be married to him … he stopped Zayd from giving a divorce … [because] crossing his blessed heart there was the thought: If Zayd were to give divorce and Zainab were to be married to him consequently, the Arabs would, very much in line with their custom of the Jahiliyyah, throw taunts on him that he had married the wife of his son …, What the Holy Prophet said was correct and sound in its place.
Prophet Muhammad married Zainab Bint Jahsh who was his daughter-in-law. You have played the whore ‘Amir a1-Aslami — Muhammad b. Yahya b. Habban, who said: The Messenger of God came to the house of Zayd b. Harithah. 578, 1288, 1446, 3319, 5549; al-Irwa’, No.
Muhammad to have adulterous desires.
The problem in this narration is Qatadah Sadusi. 352-354. Then marry and divorce with a 3 month waiting period. How old is your child bride? see also, Al-Haithami, Majm‘ al-Zawa’id, Vol.7, 91-92 No. 1. has He made your adopted sons your sons in fact. The critical part of the Qur’anic verse is the mention of what the Prophet hid and Allah made known and that the Prophet feared people on that account. Eight (8) other narrators relate the same report on the authority of Hammad b. Zaid without anything to this effect details of which have been mentioned above. Zayd used to complain about the sharpness of her tongue, the airs she assumed because of her inborn lineal nobility and her failure to listen to him. her and admired her when she was his cousin and he had been seeing her since the time when The one who was solely dedicated toward the Truth, and he was never someone who equated others with God.” All of you say: “We believe in God and what has been sent down to us. Do as God has told you and take my wife.’ Rather to tell the story over from the beginning he said to him: ‘God has given me the command that you put away your wife.’ And he put her away. But your deflections are noted and greatly help expose the fraud you really are! The article specifically notes why it is written hahahaha. Zaynab had married Zayd, the freed slave of Muhammad's first wife, Now will you actually answer mine for once? “. so the reason is not to be with her anymore /purpose. Indeed. (See above link). 562), making this a Mursal hadith at the source. (The month of Dhulqada in the 5th Year of the Migration) Hazrat Zaynab bint Jahsh was the daughter of Umayma bint Abdulmuttalib, the aunt of the Prophet. The Messenger of God said to him “Hold your wife, and Fear Allah” for Allah said (And [remember, O Muhammad], when you said to the one on whom Allah bestowed favor and you bestowed favor, “Keep your wife and fear Allah ,” while you concealed within yourself that which Allah is to disclose) You did hide in your mind that: “if he separates himself from her I shall marry her”.
Fearing that it may be misconstrued as his command he kept what he had been informed to himself. See al-Sa‘d, Muhammad b. Sa‘d (editor), Kitab Tafsir al-Qur’an li Ibn al-Mundhar, (Madina: Dar al-Ma’thir, 2002), [27] There are variant reports about his age (84 or 88) and year of death (104, 105, 106, 107 or 115). Then Zaid said: Shall I divorce her for you O Allah’s Messenger? with favor from your hand. http://icraa.org/muhammad-marriage-zainab-analysis-reports/, This article may have been revised. Well it appears that the crosstian doesn’t like the fact that his Bible is self-contradictory and that his mangod contradicts what Yahweh said before he was ever born. And wasn’t Enoch part of the canon according to so many of your “church fathers”. All underline and capital emphasis is ours.
performed. (b) ‘Abdullah b. for married women: "You have heard that it was said, 'You shall not commit adultery.' 17:8-11): If a judicial decision is too difficult for you to make between one kind of bloodshed and another, one kind of legal right and another, or one kind of assault and another—any such matters of dispute in your towns—then you shall immediately go up to the place that the Lord your God will choose, where you shall consult with the levitical priests and the judge who is in office in those days; they shall announce to you the decision in the case. So when Zaid had Following the publication of the Mishnah, scholars began to comment on it. (Sahih Muslim, Book 033, 1427, See also, Silsala Da’ifa, Nos. When one analyzes the facts, there is nothing controversial. This article is an attempt at filling this gap. It is thus clear that what the Prophet (ﷺ) hid was the fact that he had been told via revelation of breakup of Zaid and Zainab followed by his own marriage with Zainab.
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